So that the word of Allah becomes supreme. Everybody gets what Allah subhanahu wa ta'ala has fixed for him. And from everybody that is taken what Allah subhanahu wa ta'ala has decided to be taken. All these rights and obligations are to be fixed by the sharia, the book. ... Then he organized them into a party ... Then there was jihad with sword. Now when this phase of armed conflict has started, it should continue till that time that all fitna is finished, all rebellion against Allah subhanahu wa ta'ala is suppressed, and the deen system totally comes under Allah.Loyalty to Religious Law over the State
7 institutions with statements on this issue so far.
Institutions
Statements
Prays for killing or destructionRejection of Secular LawDivine Law over Democratic LawLoyalty to Religious Law over the State
English originalPrays for or praises terroristsLoyalty to Religious Law over the State
English originalNow, this is the main theme of Surah Al-Saff. For that purpose, now the people who profess they believe in Allah and His Messenger, they have to live for that, to die for that. So call for jihad. And if you shun from jihad, if you shirk from it, then you are not Muslims, not you are momins.English original
To protect the ideology, to propagate the ideology, to enforce the ideology, to establish the ideology. This is a jihad fi sabil. And now, if that ideology is iman, if that politico-socioeconomic system is dinullah, dinul haq, now this becomes jihad fi sabilillah.English translationPerhaps now you know why I insist on explaining the story of the Imamate and Caliphate, because God named whoever objects to it and rejects it as among the disbelievers. If the matter is such that one who rejects it is called a disbeliever, doesn't the nation deserve to be moved to discuss it and reconsider its entire history?Original, Arabic
لعلكم الآن تعلمون لماذا أصر على أن أبين قصة الإمامة والخلافة لأن الله سمى المعترض عليها والذي يرفضها من الكافرين إذا كانت المسألة يسمى رافضها من الكافريين ألا تستحق أن تتحرك الأمة وتناقشها وتعيد النظر في تاريخها كلهEnglish original
When you're no longer under the wilaya of the taghut, and you're under the wilaya of Allah, when you're in the system of the waliye faqih, it comes with a great sense of responsibility. You're kings, you're in your charge of yourselves. But now it's on you: have to fight off the enemies, you have whatever it is. The government and the people are one.English original
To change the system, you need individuals. Individuals who believe in that system and who are committed with that system, who are convinced about the truth of that system, and who are ready to sacrifice everything for that system. Now, this is actually the first phase, the initial phase. Then in order to change the system, these people, they take the form of a party, and then they wage jihad and qatal for the cause of that revolution. So actually, changing the persons, the individuals, that is the basic point.English original
His son had enough. Okay, his dad is a Nasibi. Mutawakkil is a Nasibi. There is no respect for a Nasibi. ... Those who have hate for Ahl al-Bayt and are enemies of Ahl al-Bayt, there's no respect for them. Even if it's your father, you fight him in the Battle of Badr, for example. ... Anyway, he asks his teacher, “Can I take the life of my father?” And the teacher says, “Yeah, you can, because he's a Nasibi. But I'm just letting you know, because you're his son, if you do this, you won't live long, because this is just a rule that's there on this earth that we live on.” It's a takwini rule, they call it.English original
there must be leadership chosen by the people and the job of this to maintain Sharia and take care of the needs of the people... that's Sharia needs government and government's job is to implement Sharia... so Sharia needs government and the government needs system and the system is Sharia right and the people should choose this government based on their commitment to Sharia and fire this leadership based on their negligence of ShariaEnglish original
So those are the things which inshallah we hope that eventually we will get back to Khilafah one day but we have to work for it. We are a long way away from it right now.English original
The Quran, the Sunnah and Ijmaah, the consensus of the scholars of any given generation, these Islamic legislative sources all confirm the collective obligation of Muslims to appoint a Khalifa to rule over them and then to obey the leader.English original
our leader said no we're a theocracy and there were scholars who say this is dangerous because how can you establish an islamic rule when we're not perfect but allah in the quran is telling us struggle and establish justice struggle we can't wait for imam mahdi to establish we have to be participants in establishingEnglish original
If you are living in a country or a society or a state where the word of Allah is not supreme, the law of Sharia is not supreme, sovereignty is not accepted for Allah, then you are, so to say, at constant war with that society. And you have to struggle continuously to change the system and establish the system of caliphate in the footsteps of the prophethood. And for that, you must have a party.English original
Then the anti-Sharia bill. Again, another opportunity to promote Sharia. What's wrong with Sharia? What is wrong with Sharia? Tell me what is wrong with Sharia. Take that subject with them and every time they talk Sharia, talk about Maqasad Al-Shari'a because that's what Sharia is about. ... And now very recently, we are being attacked about the so-called Khilafah. So what? Talk about Khilafah. What is wrong with Khilafah? Do not the Muslims, 1.7 billion Muslims deserve to have a leader in the world? ... What's wrong with the Muslim countries, for example, coming together as one union and having one person say he's the Khalifa?English original
Do not the Muslims, one point seven billion Muslims, deserve to have a leader in the world? Why Catholics have a pope, have a leader? Why can't we have a leader? Why the European Union came together? They were scattered countries and came together as one union. What's wrong with the Muslim countries, for example, coming together as one union and having one person say he's the khalifa, call him whatever you wanna call him? What is wrong with that? Talk about Khilafah. There's nothing wrong with that.English original
So there's a dire need to establish the system of Allah that is based on equity and equality, It is our duty to establish the deen of Allah. This is our collective objective that we should come together and struggle to establish the deen Allah... So we have to commit ourselves to this cause and do whatever we can to change the system so that the divine order is established... we must commit ourselves wholeheartedly sincerely earnestly with everything we have, with our bodily resources and also our finances to establish the Deen of Allah... I will do whatever I can to make you supreme as my beloved prophet and messenger made you supreme 1400 years ago.English original
So the deen of Allah has to be complete and now that the Khilafah is no longer in existence, it becomes Fardain upon every believing Muslim. It becomes Fardain... every sound mature believing Muslim must struggle for Iqamatu Deen because Allah made that imperative upon all of us.Loyalty to Religious Law over the StateSupport for Designated Terror GroupsUmmah over CitizenshipHostility to Western GovernmentsLoyalty to Iranian Regime or its Supreme Leader
English originalwe know this is a real struggle this isn't a historical event then we have to look now for the Wali of the time of the time Imam Khamenei is the person who all of us we should be pushing for supporting protecting defending explaining so that the world gets liberatedEnglish original
The statement is if you establish the Khilafah in your hearts, Allah will establish for you the Khilafah on earth... That's part of establishing the Khilafah on earth. Who can stop you from establishing the Sharia in your own life?